The focus of our faith here at Christ Reformed Baptist Church is the Lord Jesus Christ. We rejoice in the common bond we share with “all who in every place call on the name of Jesus Christ our Lord” (1 Corinthians 1:2). We affirm the historic Christian creeds: Apostles', Nicene, and Athanasian. As a church body, however, we are united together by shared doctrinal convictions as stated in the 1689 Baptist Confession of Faith and the Abstract of Principles. Our theology is best described as historic, reformed, and baptistic.
Baptists have been around now for a little over four hundred years. Very early in our history two branches formed in England, the General Baptists and the Particular Baptists. They differed primarily over their understanding of salvation. The General Baptists believed in a “general atonement,” that Christ died for people in general and therefore His death atoned for the sins of the whole world. The Particular Baptists believed in a “particular redemption,” that Christ died for a particular people, God’s elect.
In 1644, Reformed (or Particular) Baptists in England published the First London Confession. By 1677, it was out of print with few copies to be found. During this time, Baptists were being persecuted for their beliefs. Consequently, to show their unity with the Reformed evangelical tradition, the Particular Baptists published anonymously the Second London Confession, which was based upon the Westminster Confession of Faith and the Savoy Declaration of Faith and Order. In 1689 Parliament passed the Toleration Act and the oppression of Baptists ended. That same year, the Second London Confession was republished and signed. Consequently, it became known as the 1689 Baptist Confession of Faith.
When the Particular Baptists left England for America, they brought the 1689 Baptist Confession of Faith with them. In the north, it became known as the Philadelphia Confession of Faith (1742). In the south, it became known as the Charleston Confession of Faith (1767), which was the basis for the Abstract of Principles, which was adopted in 1858 as the guiding confessional statement for The Southern Baptist Theological Seminary.
The 1689 Baptist Confession of Faith was the confessional statement of the church or association of every one of the 293 delegates who met in Augusta, Georgia in 1845 to organize the Southern Baptist Convention (SBC). Thus, the founders of the SBC were steeped in the historic Calvinist tradition.
Click here https://www.the1689confession.com to view the complete 1689 Baptist Confession of Faith in modern English.
The following is the Abstract of Principles, a more concise summary of the 1689 Baptist Confession of Faith. We trust that it may prove more helpful to the curious inquirer. Please feel free to contact us for further clarification regarding our beliefs.
THE ABSTRACT OF PRINCIPLES
I. The Scriptures
The Scriptures of the Old and New Testaments were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith and obedience.
There is but one God, the Maker, Preserver and Ruler of all things, having in and of Himself, all perfections, and being infinite in them all; and to Him all creatures own the highest love, reverence and obedience.
III. The Trinity
God is revealed to us as Father, Son, and Holy Spirit each with distinct personal attributes, but without division of nature, essence or being.
God from eternity, decrees or permits all things that come to pass, and perpetually upholds, directs and governs all creatures and all events; yet so as not in any wise to be the author or approver of sin nor to destroy the free will and responsibility of intelligent creatures.
Election is God’s eternal choice of some persons unto everlasting life––not because of foreseen merit in them, but of His mere mercy in Christ––in consequence of which choice they are called, justified and glorified.
VI. The Fall of Man
God originally created Man in His own image, and free from sin; but, through the temptation of Satan, He transgressed the command of God, and fell from his original holiness and righteousness; whereby his posterity inherit a nature corrupt and wholly opposed to God and His law, and are under condemnation, and as soon as they are capable of moral action, become actual transgressors.
VII. The Mediator
Jesus Christ, the only begotten Son of God, is the divinely appointed mediator between God and man. Having taken upon Himself human nature, yet without sin, He perfectly fulfilled the law; suffered and died upon the cross for the salvation of sinners. He was buried, and rose again the third day, and ascended to His Father, at whose right hand He ever liveth to make intercession for His people. He is the only Mediator, the Prophet, Priest, and King of the Church and Sovereign of the Universe.
Regeneration is a change of heart, wrought by the Holy Spirit, who quickeneth the dead in trespasses and sins enlightening their minds spiritually and savingly to understand the Word of God, and renewing their whole nature, so that they love and practice holiness. It is a work of God’s free and special grace alone.
Repentance is an evangelical grace, wherein a person being by the Holy Spirit, made sensible of the manifold evil of is sin, humbleth himself for it, with godly sorrow, detestation of it, and self-abhorrence, with a purpose and endeavor to walk before God so as to please Him in all things.
Saving faith is the belief, on God’s authority, of whatsoever is revealed in His Word concerning Christ; accepting and resting upon Him alone for justification and eternal life. It is wrought in the heart by the Holy Spirit, and is accompanied by all other saving graces, and leads to a life of holiness.
Justification is God’s gracious and full acquittal of sinners, who believe in Christ, from all sin, through the satisfaction that Christ has made; not for anything wrought in them or done by them; but on account of the obedience and satisfaction of Christ, they receiving and resting on Him and His righteousness by faith.
Those who have been regenerated are also sanctified by God’s Word and Spirit dwelling in them. This sanctification is progressive through the supply of Divine strength, which all saints seek to obtain, pressing after a heavenly life in cordial obedience to all Christ’s commands.
Those whom God hath accepted in the Beloved, and sanctified by His Spirit, will never totally nor finally fall away from the state of grace, but shall certainly persevere to the end; and though they may fall through neglect and temptation, into sin, whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the Church, and temporal judgments on themselves, yet they shall be renewed again unto repentance, and be kept by the power of God through faith unto salvation.
XIV. The Church
The Lord Jesus is the head of the Church, which is composed of all His true disciples, and in Him is invested supremely all power for its government. According to His commandment, Christians are to associate themselves into particular societies or churches; and to each of these churches He hath given needful authority for administering that order, discipline and worship which He hath appointed. The regular officers of a Church are Bishops or Elders and Deacons.
Baptism is an ordinance of the Lord Jesus, obligatory upon every believer, wherein he is immersed in water in the name of the Father, and of the Son, and of the Holy Spirit, as a sign of his fellowship with the death and resurrection of Christ, of remission of sins, and of giving himself up to God, to live and walk in newness of life. It is prerequisite to church fellowship, and to participation in the Lord’s Supper.
VXI. The Lord’s Supper
The Lord’s Supper is an ordinance of Jesus Christ, to be administered with the elements of bread and wine, and to be observed by His churches till the end of the world. It is in no sense a sacrifice, but is designed to commemorate His death, to confirm the faith and other graces of Christians, and to be a bond, pledge and renewal of their communion with Him, and of their church fellowship.
XVII. The Lord’s Day
The Lord’s Day is a Christian institution for regular observance, and should be employed in exercises of worship and spiritual devotion, both public and private, resting from worldly employments and amusements, works of necessity and mercy only excepted.
XVIII. Liberty of Conscience
God alone is Lord of the conscience; and He hath left it free from the doctrines and commandments of men, which are in anything contrary to His Word, or not contained in it. Civil magistrates being ordained of God, subjection in all lawful things commanded by them ought to be yielded by us in the Lord, not only for wrath, but also for conscience sake.
XIX. The Resurrection
The bodies of men after death return to dust, but their spirits return immediately to God––the righteous to rest with Him; the wicked, to be reserved under darkness to the judgment. At the last day, the bodies of all the dead, both just and unjust, will be raised.
XX. The Judgment
God hath appointed a day, wherein He will judge the world by Jesus Christ, when everyone shall receive according to his deeds; the wicked shall go into everlasting punishment; the righteous, into everlasting life.